Aye Khuda Ik Ehd-e-Wafa Ab Bhi Kahan Baqi Hai

*Saadia Fatima Abdul Khaliq* 

 Nanded Maharashtra 8485884176

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*Ae Khuda sirf ek ahd-e-wafa ab bhi kahan baqi hai*

Tamam tareefein Allah ke liye hain aur sari ne'matein usi ki di hui hain, har daur mein iman walon ke liye ek kitab aur ek rasool bheja gaya hai, jis ne in baton ko samajh kar apne andar samo liya us ne dono jahanon ko apne liye kamyab kar liya, hamare aakhri Nabi Paighambar Hazrat Muhammad Sallallahu Alaihi Wasallam ki ba'sat hamare liye ek baais-e-rehmat hai, Islam ek aafaqi mazhab hai jise kisi zuban se, rang o nasal ya lisani giroh se wabasta nahi kiya ja sakta ya kisi jughrafiyai giroh se, jaise Asiai, Afriqi, Europi giroh ......., balke woh sare insanon ka mazhab hai sari insaniyat is ki marhoon-e-minnat hain, Quran Majeed mein Al-Hujurat mein Allah Ta'ala ne farmaya ,, Ae logon hum ne tum ko ek mard aur ek aurat se paida kiya hai aur phir tumhari qaumein aur biradriyan bana dein taake tum ek dusre ko pehchano. Darhaqiqat Allah ke nazdeek tum mein sab se zyada izzat wala woh hai jo tumhare andar sab se zyada parhezgar hai ,, (Surat Al-Hujurat:13) Islam aise tamam tasawwurat ki nafi karta hai jo insanon ke darmiyan rang, nasal, zaat qaum waghera ki buniyad par tafreeq karte hain, Islam ka paigham wahdat-e-insani ka paigham hai, woh is haqiqat ko manne ki daawat deta hai ke sare insan ek Khuda ki makhlooq aur bande hain aur ek mard aur aurat ki aulad aur aapas mein bhai bhai hain, 

Lekin aaj hum 1446 Hijri ke jis daur se guzar rahe hain is ki talkh haqiqat se bakhoobi sab waqif hain ke is waqt aalam-e-Islam ek ajeeb iztirab aur bechaini ke daur se guzar raha hai qatl o gharat gari, dange fasaad maeeshat ki tabahi taleem se mehroomi aur be shumar masail Musalmanon ka muqaddar ban chuke hain aise mahol mein watan-e-aziz Hindustan mein Musalmanon ko aman o sukoon aur itminan ka mahol muyassar nahi hai, aalmi satah par Sahyuni taqatein aur Islam dushman quwatein Musalmanon ko tabahi se do char karne ke dar pe hain aaj hum ghulami o zillat, pasti aur khauf ka shikar hain aur is khauf ke nateeje mein tarik-ul-dunya ho rahe hain, yeh sab Khudaye Kamila ki rehmat-e-kamila par bharosa na hone ka nateeja hai, yahan yeh baat bhi zehen nasheen rakhne ki hai ke jab bhi halaat namusaid hon aur hamare khilaf ja rahe hon to hamari nijaat aur hamari baqa woh taraqqi ka daromadar sirf aur sirf Quran aur sunnat par amal aawari mein pinhan hai is se hat kar koi aur rasta nahi hai Islam ek mukammal zabta-e-hayat hai is mein hamare tamam masail ka hal hai is mein zindagi guzarne ka tareeqa hai ek ek amal ki tafseel hai, ek qabil-e-ghaur baat yeh hai ke roz-e-azal se aaj tak insan kusht o khoon ka murtakib hota ja raha hai Adam ki takhleeq par farishton ka yeh kehna ke woh khoon bahaye ga aur Khudawand-e-Quddoos ka is aitraz ki tardeed na karna is baat ka saboot hai ke daawa aman pasandi aur aman dosti ke bawajood insan ek dusre ka khoon bahata raha hai har daur aur har zamane mein qaumein apne wujood ki kheti ko sairab karne ke liye khoon deti rahi hain lekin hum ne min hais-ul-qaum dusron ki hifazat qubool kar ke apne aap ko jhoote aman ka aadi bana liya hai, yeh baat wazeh hai ke mulk mein Musalmanon ko mitane ya unhein mulk se nikal dene ki munazzam masai firqa parast kar rahe hain isi zehen mein hazaron saal se karoron insanon ko achhoot bana kar janwaron ki si zindagi guzarne par majboor kiya woh isi tajrube ko na sirf dohrana chahte hain kyunke in logon ke nazdeek Hindustan Hinduon ka hai aur Hindu se murad a'ala zaat ke log hain in mein na achhoot shamil hain na deegar aqalliyaton ka koi maqam hai hum jante hain ke aaj hamle ka rukh Musalmanon ki taraf hai, gharz in tamam mahazon par Musalmanon ko pareshan kiya ja raha hai, hamare biradran-e-watan ke paas itne khuda hain aur itni zaatein hain ke jin ka shumar nahi, woh karoron khudaon ko poojne ke bawajood muttahid hain, aur yeh hum hi hain jo un ko muttahid rakhe hue hain, maujooda halaat ka muqabla karne ke liye Islam ne hum ko be yar o madadgar nahi chhora hai Islam hum ko sikhata hai ke hum halaat ka kis tarah muqabla karein yeh baat hum par is waqt roshan hogi jab hamare dil Rasool Allah Sallallahu Alaihi Wasallam ki azmat se labrez hon ge jab Rasool Allah Sallallahu Alaihi Wasallam ki zaat-e-mubarak hum ko hamari jaan o maal se hamare maa baap se hamari aulad se hamare karobar se aur hamari izzaton se zyada pyari na ho zaroorat hai ke hum Aap Sallallahu Alaihi Wasallam ke naqsh-e-qadam par aur Aap Sallallahu Alaihi Wasallam ki sunnat par chalte rahein, ummat-e-Muslima is waqt ikhtilaf o inteshar aur aapsi dushmani ki jis surat-e-haal se do char hai waisi surat-e-haal sadhe chaudah sau (1450) saal ki tareekh mein kabhi pesh nahi aayi yeh apne waqt ka badtareen saneha hai aur is surat-e-haal se kis tarah nipatna hai is par koi ghaur nahi kar raha hai aam taur par samaj mein aisi koshishein hoti hain ke samaj ko muttahid o muttafiq rakhne ke liye koshishein ki jayen aur aam taur par aisi koshishon ko samaj ke afraad ki taeed woh himayat bhi haasil ho jati hai magar afsos ki baat yeh hai ke hamare Muslim samaj mein aisi kisi bhi koshish ka na sirf faqdan hai balke millat mein ittehad ki baat karne walon ki hausla shikni hoti hai har shakhs ki khwahish hoti hai ke woh apni kamzoriyon ko logon ki nazron se door aur mehfooz rakhe lekin kitni badi bad naseebi hai ke hum infiradi taur par to apni kamzoriyan chhupate hain lekin ek qaum ki haisiyat se hum apni kamzoriyon ko aur apne ikhtilafat ko babang-e-dahal uchhalte hain, jis baat se faida utha kar yeh Musalmanon ke tashakhkhus ko khatm karne ki koshish karte aa rahe hain, kabhi Muslim Personal Law Board mein dakhal andazi, kuch nahi to ghizai aadaton o atwaar ke mamle mein beef ko nishana banana, naujawano par ilzamat, taleem ke shobe mein na insafi, nabaligh larkiyon ke rape cases, mob launching, hijab par pabandi, bulldozer, gharz in tamam mahazon par Musalmanon ko pareshan kiya ja raha hai, 

Intehai afsos ka maqam hai ke hum ab is manzil mein hain jahan afraad-e-millat fikr o amal se is buri tarah mehroom ho rahe hain ke is ki tareekh mein misal nahi milti, hamari qaum ke liye ek masla yeh bhi hai ke diyanat darana qiyadat paida ki jaye sainkdon hazaron karkun paida kiye jayen is ke liye naujawano ki tarbiyat be had zaroori hai hum ko arzoomand leader aur josheele karkun to mil jayen ge lekin hamara mushahida gawah hai ke chand hamare qaumi karkunon ki badi tadad na qabil-e-bharosa aur khudgarz aur mufad parast sabit hui koi maeeshi falah aur deeni taleem ka kaam, qaumi sudhar samaji behtari ka iqdam baghair diyanat dar aur mukhlis karkunon ke kamyab nahi ho sakta aur is nuqta-e-nazar se hamari qaum mein mauzoo aadmiyon ka qaht hai, maujooda azmaishi halaat mein Musalmanon par badi bhari zimmedari aaid hoti hai aqeeda-e-tauheed ko mazboot banate hue hum ko deen par mukammal amal karna hai aur dusron ki khwahishat ki pairwi mein apne deen ko apni riwayat ko apni shariat ko chhodna nahi hai aapsi ikhtilafat ko kam karte hue bahami ittehad ko mazboot banana hai Allah ki zaat hamari shah rag se bhi zyada qareeb hai to hamara yaqeen woh bharosa sirf Allah par hi hona chahiye hum ko kisi se darne aur ghabrane ki zaroorat nahi hai hum khud par aitmad karna seekhein is se hum duniya ki chal baziyon aur makkariyon se bach sakein ge aur is tarah hum ko apni zaat aur apni quwwat-e-bazu par bharosa karne ka fun aa jaye ga aur yeh jazba kamyabi ke liye maadi woh mali wasail se zyada ahmiyat rakhta hai hum ko mayoos hone ki zaroorat nahi hai Allah hamara mونس o gham khwar hai aur hidayat hamari hum rakab hai kamyabi ek din haq o sadaqat ki hi hogi, insan ek samaji haiwan hai, aur apni bahut si zaroorton ke liye tarah tarah ki ijtamai shaklein ikhtiyar karne par majboor hai, har ijtamai haiat wafadari chahti hai, aur jab aadmi is se wafadari ka haq bhi ada karta hai aur is ke tayin mohabbat bhi is ke dil mein fitri taur par paida ho jati hai,  

,, wafadari wabastagi ya mohabbat do suraton mein jurm bane gi is ki wazahat bhi hum ko nusoos mein milti hai ek to is waqt jab yeh fitri mohabbat ya wabastagi ehsas-e-bartari ka zariya bane aur aadmi dusri qaumon ko haqeer samajhne lage aur dusre is waqt jab na insafi aur zulm mein qaum ka saath diya jaye, awami daira samaji zindagi ka woh hissa hai jis mein afraad ek dusre ke qareeb aate hain, (makhuz) insan ne jahan afraad ke huqooq ko tasleem kiya hai wahin aqalliyaton aur tehzeebi girohon ke huqooq bhi tasleem kiye hain is tasawwur ka amali namuna khud Allah ke Rasool Sallallahu Alaihi Wasallam ne pesh kiya hai, aham masla to samaji maeeshi ya taleemi lehaz se pasmanda girohon ki taraqqi ka masla hai, hum jitna is par zer-e-bahs rahein ge yeh itni gehrai mein le ja kar aaina bataye ga, ab bhi waqt hain hum Allah se jud kar apne liye sahi raste ka intekhab kar lein, Allah Ta'ala ne apne Rasool ke zariye jis wafa ka ahd bataya hai kya hum is par jame hue hain, hum se to sirf ek ahd hi to karaya gaya ke wahid la shareek ki zaat hi wafa ke liye bani hain, hum ne apne mufad ke liye wafa ko bhool gaye ahd ke gun gate phirte hain lekin amal nadarad, jis ka log faida utha rahe hain, InshaAllah ,, La Ilaha Illallah Muhammadur Rasool Allah ,, ke ahd par hum zaroor sach sabit hone ki koshish karein ge aur dono jahan pane ki umeed rakhein ge, 

Allah humein apni wafa ke liye sabit qadmi ata farmaye aameen