Makatib Deeniya Ki Ahmiyat Zaroorat Aur Afadiyat
Muhammad Amir-ul-Islam
Islam mein aulad ki taleem o tarbiyat ki bohat ziyada takeed ki gayi hai. Nabi Rahmat Sallallahu Alaihi Wasallam ne irshad farmaya, "Saat saal ke bachon ko namaz ka hukum do aur 10 saal ke bachon ko namaz na padhne par maro." Ahadees o tareekh ke mutale'e se maloom hota hai ke ahd-e-risalat mein talba ki taleem o tarbiyat ki koi makhsoos shakal nahi thi, balkay Sahaba Raziallahu Anhu khud hi apni aulad ko zaroorat-e-deen sikhlaya karte thay. Arab ke mukhtalif qabail se aane wale wufood ke sath bachay bhi hote jo khidmat-e-nabawi mein qayam kar ke ilm-e-deen hasil karte thay aur un ke khane peene ka bandobast maqami Ansaari kiya karte thay. Phir ahd-e-sahaba mein Hazrat Umar ne apne daar-ul-khilafat mein sab se pehle bachon ki taleem ke liye makatib ki bunyad rakhi aur muallimeen ke liye aik raqam baqadar kifayat bator wazifa kar di. Jab Islami futuhat ka dairah wasee se wasee tar hone laga to Khalifa Sani ne mazeed makatib ke ajra ka hukum diya aur apne ma-tehat ummal o umraa ke naam mein farman jari kiya ke tum logon ko Quran ki taleem par wazifa do. Is par aik farman rawane likhe ke aap mujhe taleem-e-Quran par logon ko wazifa dene ke liye irshad farmaya. Aisi soorat mein woh log bhi Quran ki taleem hasil karenge jin ko Kalam-e-Ilahi ke bajaye wazifa mein raghbat hogi. Hazrat Umar Raziallahu Ta'ala Anhu ne is ke jawab mein farmaya tum un ko sharafat ko murat sahabiyat ke naam par wazifa do. Yeh aik musallama haqeeqat hai ke nanhe Umar bachay hi mustaqbil ke ujala kaar hain, is liye un ki deeni, zehni, akhlaqi nashonuma Islami khutoot par hona zaroori hai aur aisa mahol un ke liye faraham kiya jana lazmi hai jis mein khalis Islami tehzeeb ki chhap ho aur woh ajnabi saqafat ke tamam iman afroze asraat se pak ho. Maktabi taleem ke is ahmiyat o zaroorat ke pesh nazar Hazrat Abdullah bin Abbas Raziallahu Ta'ala Anhu farmate thay teen cheezein logon ke liye zaroori hai. Aik haakim o ameer warna log aik dusre se barsar paikar ho jayenge. Dusre mushaf yani Quran ki khareed o farokht warna kitab Allah ka padhna padhana band ho jayega aur teesri baat yeh hai ke awam-un-nas ki aulad ko taleem dene ke liye muallim zaroori hai jo zaroorat li warna log j*** reh jayenge. Ustad maktab ko peshawar mulazim nahi balkay apna mohsin, muslim aur murshid samjha jata tha aur bajaye apne aulad ki andhi mohabbat mein beh jane ka sajida ko khoob takeed ki jati thi ke woh baghair kisi riayat ke azadi ke sath taleem o tarbiyat par tawajjah de aur bachon ki umar, ajsam, niyat ka lihaaz karte hue zaroorat padne par munasib sarzanish kare.
Shahron aur dehaton ke liye yaksa zaroori amar mojooda zamane mein jabke shahron mein maghribiyat aur madiyat ka samandar the maarne maar raha hai aur zindagi ke mukammal ibtidai marahal par muheet hone wale asr-e-taleem bhi naam nihad aqaliyat o deen bezaari par mabni hoti hai, walidain mein bhi deeni shaoor ka fuqdan ho gaya hai. Aisi sangeen soorat-e-hal mein ja baja makatib ka qayam shehri Musalmanon ki sab se badi aur awaleen deeni zaroorat hai. Is ke baghair nau nihaalon ke aiteqadi o mazhabi tahaffuz ki zamanat nahi di ja sakti. Dusri taraf dehaton ko Isai missionaryon ki gumrah unha dawat se aur Qadiani karkinon ki zehar afshaniyon se isi waqt bachaya ja sakta hai jabke iman saaz rooh parwar makatib ka qayam amal mein laya jaye. Gharz shehri ho ya dehati har kalma go ka mazhabi takhassus aur us ke ghairat deeni ka tahammul us ki maktabi taleem se wabasta hai. Inhi tamam haqaiq par nazar dalte hue Allama Iqbal Marhoom ne kaha tha.
Woh faqa kash ke maut se darta nahi zara
Rooh Muhammad us ke badan se nikal do
Fikr Arab ko dekhe firangi takhayyulat
Islam ko Hijaz o Yemen se nikal do
Afghaniyon ki ghairat deeni ka hai yeh ilaaj
Mulla ko un ke koh o daman se nikal do