Zara pehle na pehchani nigah-e-baghban hum ne
Az qalam: Muhammad Ameer-ul-Islam
Musalman aalam apni tareekh ke bhayanak tareen daur se guzar rahe hain. Har taraf iztirab ka mahaul hai, qadam qadam par mushkilat ka samna hai. Khususan beeswin sadi eswi ke shuru hone ke baad se hum pareshan hain. Saari Islam mukhalif taqatein hamare khilaf mutahid ho kar saazish rach rahi hain aur Musalman khwab-e-ghaflat mein so rahe hain aur hum apne maazi ko bhool rahe hain. Humein hamara maazi had nahi aur dushman hamare maazi se sabaq le kar hum hi par shikanje jadte ja rahe hain aur hum mahaz khwab Musalman in chaalon mein phanste ja rahe hain.
اقوام عالم ne mutahid ho kar kya kya nahi kiya, humein is ka ehsas bhi nahi hai. Sab se pehle in logon ne tareekh-e-Islam se achhi tarah waqfiyat hasil kiya. Raista aahista humein ulama-e-karam se door kar diya, phir hamare dilon se ulama ki muhabbat o azmat ko khatam kar diya gaya, jis ka nateeja aaj zahir hai ke hamara dil murda ho chuka hai. Aaj jahan dhang aalam mein Musalman pareshan hain, in ka koi pursan-e-haal nahi hai. Hamare dushman hum par qabiz ho kar humein khatam kar rahe hain. Humein androoni taur par bilkul kamzor kar diya gaya hai. Hamare mulk mein to Musalmanon ka wujood ehtejajon, mutalibon aur mudafaton ki alamat ban kar reh gaya hai. Charon taraf masail ka ghair mahdood silsila aur khatam na hone wale dehshat gardi ke ilzamat jari hain. Kabhi azan par pabandi lagai ja rahi hai to kabhi teen talaq ka masla uthaya jata hai to kabhi hijab par ungli uthai jati hai to kabhi new taleemi policy la kar nau nihalan-e-Islam ke mustaqbil ke sath khilwar kiya ja raha hai to kabhi waqt tarmeem bill ke zariye Muslim auqaf ko har apne ki napak saazish hai rachi ja rahi hain ke is mulk ke halaat hain jis mein Musalmanon ne 8 sau saal tak hukumat ki phir Angrezon ke qabiz hone ke baad Muslim aksariyat ki jad-o-jehad aur ulama-e-Hind ki musalsal 200 sala koshishon ke baad azad karaya gaya. Yeh to sirf ek mulk ke halaat hain agar hum poori duniya par ek irana nazar dalein to maloom hoga ke Islam mukhalif taqaton ne Islam ke khilaf kya kya harba ikhtiyar kiye hain. Yeh baat makhfi nahi hai ke roz-e-awwal hi se Islam ke khilaf mukhalifat aur saazishein jari hain. Is ke bawajood har mauqe par Islam aur Musalman ghalib aate rahein aur Islam Makka ki ghatiyon se nikal kar sare aalam mein phail gaya aur phailta hi chala gaya. Is dauran bahut si utar charhao ka samna hua lekin sulhvi sadi ke aate aate Musalmanon ke andar ek bahut buri aur badi kharabi ki shuruat hui jis ko aaj hum aur ab dhoka-baazi aur makka makkari ke naam se jante hain aur sath hi Muslim awam ne ulama ki qadar karni bhi chhod di jo ke ghair Muslim muttahida taqaton ka kya karaya hua ek chand tha jis ke nateeje mein Islam jis tarah phaila tha tanzili ki taraf mayel hone laga. Super power samjhe jane wali Muslim hukumaton ko khatam kar diya gaya. 16ween sadi se pehle Musalmanon ka poore aalam mein ek dabdaba tha. Ghairon ne apsai bhai chargi ko khatam kar ke Musalmanon ko ulama aur Muslim rahbaron se door karwa kar fasaad paida kiya jis ki bina par Muslim taqatein apas mein phir padi aur aksar hukumatain khatam ho gayi aur jo baqi thi woh mitti ke sher ke manind ho kar reh gaya hai. Pehli Jang-e-Azeem (World war 1) ke bahane Khilafat-e-Usmania ko khatam kar diya gaya. Aaj Musalman Khilafat-e-Usmania ke bare mein nahi jante hain. Khilafat-e-Usmania Sahaba Razi Allahu Anhu ke tarz par qaim thi. Dar-ul-hukumat Qustuntunia mein banaya gaya tha jo maujooda Turkey ke naam se mausoom hai. Agar hum mulk Hindustan hi ko dekhne ke Angrez ke aane se pehle yahan qaumi yakjehti pai jati thi. Hindu Muslim Sikh sab mil kar raha karte the. Agar kabhi kisi se jang ki naubat pesh aati to Muslim badshah ke lashkar mein tamam mazahab ke manne wale aur peshwa maujood hote the. Jab Angrez aaye to ittehad ko khatam kar diya. Na sirf qaumi yakjehti ko khatam kiya balki mazhabi ittehad ko bhi phada para kar diya jis ki wajah se Angrez na sirf mulk Hindustan balki deegar Islami mumalik par bhi qabiz ho gaye. Nateeja jah yeh hua ke Musalman kamzor ho gaya aur aaj tak pehle ki manind apni taqat ko bahal nahi kar sake. Agar hum ne pehle Jang-e-Azeem ko dekhe to bazahir aisa lagta hai ke do mulkon ke apsai tasadum ki wajah se shuru hua aur phir is pros ke mulkon ki madad faraham karne ki wajah se jang san 1914 se 1918 eswi tak jari raha jo ke Jang-e-Azeem ki shakal mein runuma hua. Is jang ke tool pakadne ki wajah in mulkon ka apas mein muahida (alliance) hai
jo in ko jang mein kudne par majboor kar rahe the is sirf aur sirf zahir hai aur duniya jante hain is ka nateeja Khilafat-e-Usmania khoob khatam kar diya gaya jis ki wajah se is mani khilafat ke taht chalne wali hukumat khatam ho gayi. Isi tarah hum jab doosri jangein ki janib nazar dalein to maloom hoga ke yeh bhi Islam mukhalifat hi ki ek kadi thi jo Palestine ki shakal mein zahir hua. 1947 eswi mein sari duniya mein jitne Yahudi bach gaye the taqreeban 600 sab ko jama kar ke sarzameen-e-Palestine mein jama kar diya gaya tha jis ki saza aaj hamari nazron ke samne hai. Mah Muhammad mein ek saal hone ja raha hai magar jang jari hai wahan ek imarat bhi baqi nahi hai. In darinda sifat insanon ne jang bandi ke khilaf warzi karte hue schoolon aur hospitalon ko bhi nahi chhoda wahan ke bare mein sochne par hi ankhon ki neendein udi ja rahi hain. Aqwam-e-Muttahida ki yeh halat hai ke goya woh nabina ho chuke hain unhein kuch dikhai nahi de raha hai halanke (uno) Aqwam-e-Muttahida ko (World war 2) ke baad isi liye banaya gaya tha taake koi mulk tabah o barbad hone na paye. Aqwam-e-Muttahida (uno) ki yeh haq talfi sirf aur sirf mazhab hi ki bina par hai jis waqt Burma mein Burma mein mulk Shaam mein Musalmanon ki zulm o barbariyat ki inteha ki gayi is waqt bhi (uno) ki ankhon par paisa aur power ki patti laga di gayi thi agar is tarah ke halaat kisi ghair Islami mulk par pesh aaye jab Aqwam-e-Muttahida chak o chauband nazar aate hain maazi qareeb hi mein aap par Ashiya aur Ukraine ki jangi ko dekhne jang ko rokne ke liye kitne iqdamaat kiye gaye hum kya hi likh sakte hain haqeeqat aap ke samne hai jab bahut ghaur kiya jaye to ek hi bunyadi wajah maloom hoti hai aur woh hai bachpan mein bachon ki tarbiyat is ke bhi kai bhi pehlu hain ek is daur mein gharon mein deeni mahaul na hone ki wajah se tareekh-e-Islam se doori is ki wajah se naujawan nasal Islamiat se waqfiyat nahi rakhte aur apas mein ikhtilafat hone ki wajuhat mein se ek wajah jab bachcha apne ghar mein rehta to dekhta hai ghar mein miyan biwi mein ikhtilaf bhai behan mein ikhtilaf jab school ya madrasa jata hai apne doston aur asatza ke mabain ikhtilaf lehaza bachpan hi se har jo ikhtilaf ikhtilaf dekhta hai aata hai to is ka zehen bhi waisa hi ban jata hai phir maidan-e-karzar mein aane ke baad ek doosre ki banti nahi agar ikhtilafat ilmi hudood tak mahdood hoti to khair tha magar yahan guft bar kar shakhsi ikhtilafat mein tabdeel ho raha hai. Aaj zaroorat hai is baat ki ke hum apne bachon ko bachpan ise Islami taleemat se arasta karaye ittehadon bhai chargi ki taleem de tareekh tareekh aslaaf se aagah karaye aur khud Islami shariat par amal kar ke apsai ikhtilafat ko khatam kar ke apsai muhabbat ka izhaar pesh karein walidain apne bachon ko aise schoolon mein dakhil karwayein jahan Islami taleem di jati ho warna woh din door nahi ke nai nasal Islam se phir jaye ya Burma Cheen Shaam aur Palestine jaisa haal hamara mulk mein bhi ho aakhir mein mein Allah Rab-ul-Izzat se dua go hun ke Allah Pak hamare naslon ko naslon ki hifazat farmaye aur is mulk mein hamari jaan hamara maal aur imaan ki hifazat farmaye aur humein namoos-e-risalat ashariya par mar mitne ki toufeeq ata farmaye
Ameen