Sunnat Ke Mutabiq Iftar—Shukar Aur Saadgi Ka Haseen Manzar

Ramzan ul Mubarak ibadat, sabr aur shukar ka mahina hai, aur is mahine ka sab se pur asar lamha iftar ka waqt hota hai. Iftar mahaz roza kholne ka naam nahi balkay yeh woh ghari hai jab banda sara din zabt ke baad Allah ki naimaton ko pehchanta aur shukar ke sath qabool karta hai. Sunnat ke mutabiq iftar darasal ibadat ka tasalsul hai, na ke is ka ikhtitam.
Ahadees e Mubaraka se maloom hota hai ke Rasool e Akram ﷺ iftar mein saadgi ko pasand farmatay thay. Khajoor aur pani se iftar karna nah sirf sunnat hai balkay is mein aitadal aur hikmat bhi posheeda hai. Ahle ilm farmatay hain ke sunnat ke mutabiq kiya gaya iftar jism ke liye bhi mufeed hota hai aur dil ke liye bhi sukoon ka baais banta hai.
Iftar se pehle dua ka ehtemam sunnat se sabit hai. Yeh woh lamha hai jab roza daar ki dua qabool hoti hai. Hath utha kar Allah se maangna is baat ki alamat hai ke banda apni kamzori ko pehchan chuka hai aur ab har naimat ko Rab ki ata samajhta hai. Yehi kefiyat iftar ko aik rohani manzar bana deti hai.
Sunnat ke mutabiq iftar mein israaf nahi balkay qanaat hoti hai. Thora khana, shukar ke sath khana, aur Allah ki yaad ke sath khana—yehi woh andaaz hai jo rozay ki asal rooh ko zinda rakhta hai. Jab iftar saadgi se kiya jaye to dil mein ghuroor ke bajaye aajzi paida hoti hai, aur naimat ki qadar barh jati hai.
Aaj ke daur mein jahan iftar ko mahaz dastarkhwan ki zeenat bana diya gaya hai, wahein sunnat hamein yaad dilati hai ke asal khoobsurti shukar aur ita'at mein hai, na ke kasrat mein. Iftar ka haseen manzar wohi hai jahan dua ho, sunnat ho, aur dil Allah se jura hua ho.
Lehaza agar hum apne iftar ko sunnat ke mutabiq bana lein—saada, babarkat aur shukar se bharpoor—to yehi amal hamare rozay ko qabooliyat ke qareeb le jata hai. Yehi iftar darasal Ramzan ki asal rooh ki akasi karta hai.
Allah Taala hamein sunnat par amal karne, saadgi ikhtiyar karne aur apni naimaton ka shukar ada karne ki tofeeq ata farmaye. Ameen.