سیدہ خدیجہ رضی اللہ عنہا – بصیرت اور پاکیزگی کا پیکر
Makkah ki moaziz tareen khawateen mein se aik naam aisa tha jo sharafat, daulat, diyanat aur pakeezgi ka isti'aara ban chuka tha: Syeda Khadija (R.A.). Woh mehaz aik maldar khatoon nahi balkay aik azeem tajira theen jinhen muashray mein "Tahira" aur "Syeda Quraish" ke alqabat se yaad kiya jata tha. Un ka karobari baseerat zarb ul misl thi. Door daraaz ke ilaqon mein maal bhejna, logon par aitmad karna aur sahi shakhs ka intikhab un ki khaas pehchan tha. Magar jab Quraish ke tamam tajiron ka qafla rawana hota to Syeda Khadija (R.A.) ka tijarti samaan sab se bada hota. Aik aisi jo aurat honay ke bawajood bhi tijarat aur mansab ke maidan mein numayan kirdar ada kar rahi theen.
Safar-e-Shaam: Amanat, Diyanat aur Akhlaq ki Dastaan
Isi pas manzar mein nazar daaltay hain jab Aap ﷺ ki diyanat o sadaqat (sachai) ka charcha aik musallama haqeeqat ke tor par Makkah mein aam tha. Jab Syeda Khadija (R.A.) ne Aap ﷺ ki sachai, amanat, muamla fehmi aur baseerat ka tazkira suna to un ke dil mein yeh khayal paida hua ke kyun nah apna tijarti maal Aap ﷺ ke sath Shaam bheja jaye. Jab yeh peshkash Aap ﷺ tak pahunchi to Aap ﷺ ne nihayat waqar aur amanat ke sath usay qubool farmaya.
Chunanche unhon ne Aap ﷺ ki khidmat mein paigham bheja aur is tijarti muamlay (jisay fiqhi istilaah mein muzarbat kaha jata hai) ki peshkash ki.
Mikaeel ki Gawahi
Jab Aap ﷺ ka tijarti qafla Shaam ki janib rawana hua to Syeda Khadija (R.A.) ne apne ghulam Maisara ko Aap ﷺ ke sath bheja taakay halaat aur muamlaat ka mushahida karay. Maisara ne is safar mein jo kuch dekha woh herat angez tha. Woh bayan karta hai ke safar ke doran mein ne Aap ﷺ ke akhlaq, diyanat aur tarz-e-amal ka jo muzahira dekha, is ki misaal nahi milti. Aap ﷺ nah jhagra karte, nah dhoka dete, nah kisi par ziyadti karte. Karobari souday intihai insaaf aur sachai ke sath tay patay. Yahan tak ke shadeed garmi mein bhi aik baadal Aap ﷺ par saya figan rehta, jis ka tasavvur bhi is waqt muhaal tha.
Maisara ki Chasham Deed Gawahi
Waqai pyare Maisara ne Syeda Khadija (R.A.) ko jo rudaad sunai, woh sirf nafa o nuqsaan ka hisaab nah tha. Unhon ne aik aik lamhay ki tafseel bayan ki. Us ne Aap ﷺ ke be misaal akhlaq, Maisara ke sath Aap ﷺ ka mushfiqana bartao, Aap ﷺ ki karobari hikmat, buton se Aap ﷺ ki nafrat aur safar mein pesh anay walay un tamam mojzati waqeat ka zikar kiya jinhon ne usay herat zada kar diya tha.
Syeda Khadija (R.A.) aik intihai zeerak aur muamla feham khatoon theen. Unhon ne Maisara ki baton ko jora aur nateeja akhaz kiya. Yeh be misaal karobari kamyabi, yeh aasmani nishaniyan (farishton ka saya aur rahib ki gawahi) aur yeh kirdar ki azmat, yeh sab mil kar aik hi haqeeqat ki taraf isharah kar rahay thay ke Muhammad bin Abdullah ﷺ koi aam insan nahi hain. Yeh mehaz aik diyanat daar tajir ka muamla nah tha, balkay yeh aik aisi hasti ka muamla tha jis par aasman mehrban tha aur jis ka kirdar khud aik mojza tha. Syeda Khadija (R.A.) ki rohani baseerat bhi keh rahi thi ke unhon ne is haqeeqat ko pehchan liya. Un ka faisla mehaz aik karobari sharakat se bohat aagay barh kar apni puri zindagi aur apni tamam daulat ko is muqaddas hasti ke sath wabasta karne ka faisla tha.