Kya Har Naik Amal Sahi Bhi Hota Hai?
haalanke asal sawal yahi hai ke kya har naik niyat se kiya gaya amal lazman sahi bhi hota hai?
Islam hamein jazbaat ke bajaye shaoor ke saath sochne ki dawat deta hai, aur yahi shaoor is sawal ko janam deta hai.
Islam mein amal ki qadar o qeemat sirf niyat se tay nahi hoti, balki is ke liye durust tareeqa bhi lazim hai. Niyat agar ikhlaas par mabni ho magar tareeqa shariat ke mutabiq na ho, to woh amal qabil-e-qabool nahi rehta.
Isi liye deen ne hamein sikhaya ke ibadat ho ya maamlaat, har kaam ilm aur rehnumai ke tehat hona chahiye.
Aksar dekha gaya hai ke neki ke jazbe mein insaan hudood ko nazarandaz kar deta hai. Woh samajhta hai ke chونکہ maqsad achha hai, is liye tareeqa bhi khud bakhud durust ho jaye ga.
Yahi soch bohat si ghalat fehmiyon aur bid'aat ki bunyad banti hai. Neki agar ilm ke baghair ho to woh islaah ke bajaye bigaar ka sabab ban sakti hai.
Aik aur aham pehlu yeh hai ke jab neki ilm se khaali ho to insaan khud ko miyaar-e-haq samajhne lagta hai. Aisi soorat mein ikhtilaaf dushmani ban jata hai aur naseehat tanqeed mehsoos hone lagti hai. Haalanke deen ka mizaj narmi, hikmat aur feham ka hai, na ke sakhti aur jaldbaazi ka.
Yeh bhi yaad rakhna chahiye ke ilm ka matlab sirf malumaat ka ambaar nahi, balki yeh samajhna hai ke kahan, kab aur kaise amal karna hai. Sahi ilm ke saath kiya gaya amal hi woh neki hai jo insaan ko Allah ke qareeb karti hai aur maashre mein behtari laati hai.
Aakhir mein yahi kaha ja sakta hai ke:
Har naik amal neki ki niyat se shuru to ho sakta hai,
magar sahi wohi hai jo ilm aur shariat ki roshni mein ho.
Haqeeqi neki woh hai jis mein ikhlaas bhi ho aur durust rehnumai bhi—kyunke deen mein maqsad jitna aham hai, tareeqa bhi utna hi zaroori hai.